I. The Early Empire
Augustan
Principate
In 31 BC, Octavian (who became known as Augustus) ended the civil wars
that had plagued Rome for the past
50 years
His first task was to restore order to the system of government
Although he made some effort to restore the Republic, the powers he delegated
to the Senate were
insufficient for that body to carry out its assigned duties
Augustus himself claimed the position of princpes civitatis or “First Citizen
of the State.”
Technincally, this position gave him no more power than any other magistrate
in the government, simply
acknowledged the fact that Augustus was the most distinguished of all Roman
citizens
His real power lay in the magisterial positions he held
consul (for a number of years)
tribunica potestas which gave him the full power of the tribunes and allowed
him to call the senate
into session, present legislation to the people, and defend their rights
he also became the pontifex maximus, the chief religious offical of the
state
imperator -- commander of the Roman army
Augustus governed the provinces where troops were needed for defense--the
frontiers were
his special concern as Roman soldiers struggled to hold the Germanic tribes
at arms length
Augustus made sure that Rome went to war only at his command
he controlled the deployment of the Roman army and paid its wages
He never shared control of the army, thus avoiding the problems with the
army that the old
senate had created for itself
Through these offices, Augustus creates the position of emperor
The army under Augustus
Augustus also changed the army by making it a permanent professional force
Soldiers received regular and standard training under career officers who
advanced in rank
according to experience, ability, valor, and length of service
Legions were transfered from place to place as the need arose
By making the army professional, Augustus forged a reliable tool for the
defense of the empire
The army could also act against the central authority (as had happened
a number of times in the late
Republic), but the fact that men could make a career of the army meant
that the army became a
recognized institution of government and that its soldiers
The very size of the army was a special problem for Augustus, numbering
in the hundreds of
thousands of men--far more than were necessary to maintain peace
The problem of too many soldiers had plagued the late Republic, so Augustus
had to find some one
to deal with the problem
He did so by using the soldiers (and former soldiers) to colonize the territory
that Rome had
conquered--Africa, Sicily, Macedonia, Spain, Greece, and Gaul all saw Roman
colonies
spring up
These veterans took with them their Roman language and culture wherever
they
settled--making the soldiers a significant tool in the spread of Roman
ways throughout the
Mediterranean
Unlike the Greek colonies, which were independent from their original polis,
the Roman
colonies remained an integral part of the imperial system
Roman Administration of the Provinces
To get an accurate idea of the total population of the Roman empire, in
28 B.C., Augustus ordered that a
census be taken--the population numbered somewhere around 85-90 million
people
Out of this population, 3/4ths lived in the provinces captured by Rome
Augustus put the administration of these provinces on an ordered basis
and improved its functioning
He believed that the cities of the empire should look after their own affairs
and encouraged local
self-government and urbanism
Augustus respected local customs and ordered the provincial governors to
do the same
The Cult of Roma
To create a tighter spiritual bond between Rome and the provinces, Augustus
encouraged the cult of Roma,
the goddess and guardian of the state
In the Hellenistic east, where worship of the king was common, the cult
evolved into that of Roma et
Augustus and spread rapidly--by the time of Augustus’ death in 14 AD, nearly
every province had a shrine
to the cult
In the West, it was not the person of the emperor who was worshipped,
but his genius or guardian spirit
In praying for the good health and welfare of the emperor, Romans and provincials
were praying for the
empire itself--the cult became a symbol of Roman unity
Roman expansion into northern and western Europe
One of the most important aspects of Augustus’ reign was the Roman expansion
into the wilderness of
northern and western Europe--Augustus was following in Julius Caesar’s
footsteps here
Under Augustus, Rome completed its conquest of Spain, solidified its hold
over Gaul, and
established a new frontier in Germany (the Roman armies pushed as far east
as the Elbe River, but
Germanic tribes defeated a Roman army--killing 20,000 Roman soldiers--and
the Romans withdrew
to the Rhine)
In the central part of Europe, Rome gained control over all or part of
modern Austria, Bavaria,
Hungary, Serbia, Bulgaria, and Romania
These areas were connected by a series of outstanding Roman roads, which
linked together the military
camps
In many cases, towns sprang up around these camps and traders soon began
to do business with both the
Romans and native peoples of these areas
Thus, Roman culture and ways spread throughout Europe
The Julio-Claudians
through the “Five Good Emperors”
The Julio Claudians
For 50 years following Augustus’ death in 14 AD, the Roman empire was ruled
by members of either the
Julian or Claudian clans, making this period known as the Julio-Claudian
dynasty
Some of these rulers, such as Tiberius and Claudius were capable rulers
and administrators; other, such as
Caligula and Nero were men who exercised their power stupidly and for personal
gain
Claudius made one of the biggest advancements to the empire when he created
an imperial
bureaucracy composed of professional administrators
This delegation of power helped the emperor rule the empire more easily
and efficiently
The Praetorian Guard
One of the creations of Augustus also played a major role during this period--the
Praetorian Guard
The Praetorian Guard was designed to be the emperor’s bodyguard, but it
frequently became a
maker of emperors as well as a guardian
In 41AD, a member of the guard murdered Caligula (to the sorrow of few)
and the guard hailed
Claudius as emperor
Under threat from the guard, the Senate ratified this move
Over the next three centuries, this became a common tale as the Praetorian
guard too often
murdered those they were supposed to protect and saluted emperors of their
own choosing
Year of the Four Emperors
In 68 AD, Nero’s inept rule led to military rebellion and his death, opening
the way to widespread
disruption
The following year, four men claimed the postion of emperor at the same
time--leading their armies from
Gaul, the Rhine, and the eastern parts of the empire back to Rome to claim
themselves as emperor
The Flavians
In 70 AD, Vespasian, commander of the eastern armies, entered Rome and
restored order to the city
Vespasian, although not a brilliant leader, helped stabilize the empire
after the disasters of Nero’s rule
He suppressed the numerous rebellions that had erupted toward the endo
of Nero’s reign, most
notably the Jewish uprising in Judaea
In Judaea, longstanding atrocities and popular unrest by Romans and Jews
alike sparked a
massive revolt in 66
Four years later, Vespasian sent a Roman army which reconquered Judea and
captured the
city of Jerusalem--the temple and much of the city was destroyed during
the siege
The Jewish survivors were enslaved and their nation destroyed, marking
the end of one of the
worst failures in Roman imperial administration
To prevent another power struggle upon his death, Vespasian designated
his two sons as his
successors, thus making the Flavian dynasty an open and admitted monarchy
(instead of the
principate that Augustus created)
Expansion of the Empire
The two sons, Titus and Domitian continued the expansion of the empire,
particularly in northern and
western Europe
Claudius had expanded Rome’s power to Britain during his reign
Domitian added new territory in Germany and in central Europe along the
Danube before he was
killed by an assassin in 96 AD
The Age of the Five Good Emperors--The Antonines
The era of the Antonine emperors--Nerva, Trajan, Hadrian, Antoninus Pius,
and Marcus Aurelius--was
one of almost unparalleled prosperity for the empire--even the serenity
fof Augustus' day seemed to pale in
comparison
British historian Edward Gibbon labelled this the era of the "Five Good
Emperors"
They were among the most dedicated and ablest emperors in Roman history--they
were also among
the most powerful as they increasingly became the source of power in the
empire
Hadrian as example
Hadrian became emperor in 117
He was born in Spain--showing the importance of the provinces in the empire--received
his
education at Rome, and quickly caught the attention of his elder cousin
Trajan who set him on
a military career
Hadrian started his career by serving in the army, serving along the frontiers
of the empire
There he learned how the army lived and fought and saw for himself the
problems of
defending the frontiers
When Trajan became emperor in 98, he appointed Hadrian to an important
military position
where the young man learned how manage and defend the empire
At Trajan's death in 117, Hadrian became emperor
Bureaucracy
One of the most significant changes Hadrian made to the Roman empire was
to reform the
imperial bureaucracy created by Claudius
The bureaucracy had grown enormously and Hadrian worked to make it an organized,
career-based system (rather than relying on relatives and friends)
The civil service no provided an alternative to military service as a way
of advancing in Roman
society
Changes in the Army
The Roman army also changed a great deal during the period of the 5 good
emperors
Before, it had been a mobile army of conquest. But now it was becoming
an army that had to
defend the frontiers against invaders--a garrison force
Italy could no longer supply all the recruits needed for the army, so increasingly
only the
officers came from Italy and the more romanized provinces
The legionaries were mostly drawn from the less civilized provinces, especially
the ones
closest to the frontiers
By Hadrian's time, fewer and fewer Roman soldiers were really Roman
By the 3d century, the barbarization of the army would result in one indifferetn
to Rome and
its traditions
But at the time of Hadrian, it was still a stable fighting force and a
way for men to learn a trade
and gain Roman citizenship
Life in
Imperial Rome
Living conditions in the city
Rome was truly an extraordinary city, boasting a population somewhere between
500,000-750,000 people
Among the stately palaces, noble public buildings, and beautiful residential
areas were the jerrybuilt
apartments where most people lived
Fire and crime were perennial problems, even after Augustus created urban
fire and police forces
Streets were narrow and drainage inadequate--still the Romans worked to
keep the city clean,
enforcing regulatoins against dumping human refuse and garbage in the city
streets and cemeteries
(much cleaner than Medieval (and even some modern) European cities)
Feeding the urban populace
The areas surrounding Rome could not provide sufficient food to feed the
city's population
The emperor thus provided the citizens of the city with free grain for
bread and later oil and wine
This prevented riots caused by bread shortages and high prices
Even the non-citizens were aided, by providing grain at low prices
These measures prevented speculators from forcing up grain prices in times
of crisis
By maintaing a steady grain supply the emperor kept the favor of the people
and ensured that
Rome's poor and idle did not starve
Entertainment
Emperor also entertained the Roman populace, often at vast expense
Two favorite types of amusements were gladiatorial competitions and chariot
races
Gladiators
Gladiatorial fighting originated in an Etruscan funerary custom, a blood
sacrifice for the dead
Hadrian staged extravagant contests--In 126 he sponsored 6 days of combats,
during which
1,835 pairs of gladiators dueled
Who were gladiators
Criminals
Slaves
Prisoners of war
Free men who volunteered
Even some women fought in the pits
Although some Romans protested gladiatorial fighting, most delighted in
it--not one of Rome's
more attractive sides
Not until the 5th century did Christianity put an end to it
Chariot races
Romans were even more addicted to chariot racing than gladiatorial shows
4 permanent teams competed on a regular basis (some claimed that a number
of people cared
more about their favorite team than the empire)
Chariots ran a 7 lap course for about a total of 5 miles
One charioteer raced for 24 years, winning 1,462 of 4257 starts--being
proclaimed by the
people the champion of all charioteers
The Provences
Roman settlements
The resulting peace and security under the 5 good emperors opened Britain,
Gaul, Germany, and the
lands of the Danumbe to immigration
Agriculture flourished as large tracts of land came under cultivation at
the hands of free tenant
farmers
Emperors provide loans on easy terms to farmers, enabling them to rent
land previously
worked by the slaves
Also permitted them to cultivate the new lands that were being opened up
Small tenant farmer was becoming the backbone of Roman agriculture
Many of the immigrants were former Roman soldiers who settled in lands
where they had
served
This further romanized these regions and brought much needed skills to
the provinces
Trade
Trade expanded in both the eastern and western portions of the empire as
Roman military might
made it safer for people to travel
The roads built by the Roman army also made it much easier to travel by
land than previously
Cities in the east, like Corinth and Antioch, became flourishing trade
centers; Britain and Belgium
became prime grain producers; and Britain's famous wool industry probably
got its start during this
period
The provinces quickly assumed a major role in the Roman economy, producing
raw materials, food,
and finished goods that strongly competed with those made in Italy
II. Christianity
The Coming
of Christianity
Unrest in Judea
The entry of Rome into Jewish affairs was anything but peaceful
The civil wars that destroyed the republic wasted the prosperity of Judaea
and the rest of the eastern
Mediterranean world
Jewish leaders took sides in the fighting and Judaea suffered its share
of ravages and military
confiscations--and peace brought little help
Herod
The Romans made Herod king of Judaea during the reign of Augustus
Herod brought prosperity and security to Judaea, but the Jews hated his
acceptance of Greek culture and
his bloodthirsty nature (he murdered his own wife and son)
At his death in 4 B.C., the Jews broke out in revolt--waging war against
Herod’s successor for nearly 10
years
Adding to the destruction of the civil war were a number of years of crop
failures which caused widespread
famine in Judaea
During this time, a number of men calling themselves prophets proclaimed
the end of the world and the coming of
the Messiah, the savior of Israel
Rome finally restored order in Judaea by putting the province under the
control of a prefect (governor) who
reported directly to the emperor
Religious matters and local control was left largely under the authority
of the Sanhedrin, the highest Jewish
judicial authority
This system worked well at times, as some prefects tried concientuously
to perform their duties--but
other prefects only wanted the position for the power and wealth they could
gain
Often acting out of fear rather than cruelty, some prefects fiercely stamped
out any signs of popular
discontent.
Pontius Pilate, prefect from 26-36 AD, was typical of such incompetent
officials--brutally supressing even
innocent demonstrations
The Roman tax collectors--called publicans by the people--were especially
hated. So much so that their
name became synonymous with sin--”publicans and sinners”
Clashes between Roman troops and Jewish guerrilas inflamed the anger on
both sides
The emperor Caligula undid part of Augustus’ successes in Judaea in 40
AD when he ordered that a statue
of himself be erected in the temple at Jerusalem--although never carried
out, it left most of the Jewish
population outraged
Among the Jews, two movements spread
The Zealots
The Zealots were extermists who worked and fought to rid Judaea of the
Romans
Resolute in their worship of Yahweh, they refused to pay any but the tax
levied by the Jewish temple
Their battles with the Roman legionaries were marked by savagery on both
sides--with many
innocents caught in the middle
As Roman policy grew tougher, even moderate Jews began to hate the conquerors
Judaea came more and more to resemble a tinderbox, ready to burst into
a bonfire at the slightest
spark
Militant apocalyptic sentiment
Although the belief of a coming Messiah was an old one among the Jews,
bu the first century AD it
had become more widespread, fervent, militant, and apocalyptic than ever
before
Typical of this type of sentiment was the Apocalypse of Baruch, which foretold
the destruction of the
Roman Empire
First would come a period of tribulation, misery, and injustice
At the worst of the suffering, the Messiah would appear
The Messiah would destroy the Roman legions and all the kingdoms that had
ruled Israel
Then the Messiah would inaugurate a period of happiness and plenty for
the Jews
These ways of thinking were not abstract notions among the Jews
As the ravages of war continued and became more widespread, more and more
people
prophecized the coming Messiah
One such person was John the Baptist--"the voice of one crying in the wilderness,
Prepare ye
the way of the lord."
Other groups, such as the Essenes, readied themselves for the end of the
world
Throughout the Mediterranean and the Roman Empire into which Christianity
was born, numerous
religions flourished
Chief among these were three groups
1) The official state religion of Rome
This form of religion was practiced on a grand scale by the official state
priests--a world of ritual and spectacle
Still, it provided little emotional or spiritual comfort for the people
The state cults formed a bond between the gods and people to ensure the
continued well-being of Rome
2) The traditional gods and goddesses of the Roman home and countryside
Often worshipped at their rustic shrines--small buildings or a sacred tree
in an
enclosure--these were the local deities
Worship of these gods brought the Romans back in touch with nature and
the
elemental roots of rural life, but still left many wanting something more
personal
and immediate
3) The "mystery cults" that had sprung up throughout the Hellenistic east
sought to
satisfy the emotional and religious needs of many
These cults generally provided their adherents with an outlet for their
emotions
Cult of Bacchus was marked by wine drinking and often by drunken frenzy
Cult of the Great Mother, Cybele, was celebrated with emotional and even
overwrought procession--it offered its worshipers the promise of immortality
These mystery cults could not satisfy all because by nature they were exclusive
and barred people on basis or ethnicity, gender, class, or other grounds
Life and
Teachings of Jesus
Teachings of Jesus
Into this world of political severity, Zealoltry, religious yearning, and
messianic hope came Jesus of
Nazareth sometime around 5-3 BC
His teachings followed the traditional Jewish law and followed the
orthodox tradition with one major
exception--he taught in his own name, not that of Yahweh
He dissapointed many of those who looked for a messiah who would deliver
the Jews from Roman rule,
preaching of a kingdom that was not of the earth--he told his followers
to "render unto Caesar the things
that are Caesar's."
The ideals that emerge in the Gospel accounts stress the importance of
love and the avoidance of anger or
violence
Discuss the Sermon on the Mount
Jesus's teachings were based explicitly on the laws--he told his followers
to follow its ethical content rather than
merely observing its outward forms
Reaction
to Jesus
After a brief time, various groups in Judaea became upset with his teachings
--OPTIONAL: particularly the
Pharisees (who advocated strict observance of the Law), the Sadduccees
(who combined Jewish traditions with
those of the Greco-Roman world--a common practice during the Hellenistic
period), and the Zealots who
advocated violent revolution against the Romans)
It was not Jesus' claim as king of the Jews that worried Pontius Pilate,
but the agitation surrounding him--to avert
riot and bloodshed, Pilate condemned Jesus to death
Resurrection
and birth of the Christian church
The apostles' belief in the physical resurrection of Jesus was the foundation
of a church to promote his teachings
The message of the apostle Peter's first sermon was that Jesus had died
and risen to be with Yahweh and that
baptism makred the adherence of those who accepted his resurrection
The first Christians were Jewish by birth and continued to follow the basic
Jeiwsh law, but their belief in the divine
as well as the human nature of Jesus inevitably aroused hostility and suspicion
among their contemporaries
Many began to leave Jerusalem and travel throughout Asia, preaching and
and seeking converts (Thomas has
been credited with spreading the message of Jesus as far as India)
Paul and
the expansion of Christianity
Christianity might have remained a purely Jewish sect had it not been for
Paul of Tarsus (5?-67?AD)
The conversion of Hellenized Jews and of Gentiles (non-Jews) caused the
sect grave problems. Were the
Gentiles subject to the law of Moses? If not, was Christianity to
have two sets of laws? Paul's contribution was
to answer these questions
Born in a thriving city filled with Romans, Greeks, Jews, Syrians, and
others, Paul was at home in the world of
Greco-Roman culture
After his conversion to Christianity, he taught that Jesus by his death
and resurrection had fulfilled the
prophecy of Judaism and initiated a new age
Paul taught that Jesus was the son of God, the giver of a new law, and
preached that Jesus' teachings were
to be made open to all, whether Jew or Gentile
Paul thus made a significant break with Judaism, Christianity's parent
religion, for Judaism generally did not
seek converts
Paul's influence was far greater than that of any other early Christian--he
travelled the lenght and breadth of the
eastern Roman world, spreading his doctrine and preaching of Jesus to small
groups in cities as far apart as
Corinth and Rome
Paul's vision of Christianity won out over Peter's traditionalism, as Christianity
broke with Judaism and embarked
on its own course
Christianity
in the Roman Empire
Appeal of Christianity to the Romans
Willingness to embrace both men and women, slaves and nobles made Christianity
popular to many
Other religions were more exclusive
Mithraism similar to Christianity in some ways--fight between good and
evil, a form of
baptism, a code of moral conduct, and promise of life after death
Mithraism allowed only men to be devotees
Sense of belonging--communal celebrations such as the Lord’s Supper gave
its adherents a sense of
belonging to a group
The promise of salvation--Jesus’ death on the cross had defeated evil and
would reward followers with
eternal life after death
Forgiving nature of the religion--all people sin, but Jesus forgave those
who repent
Gave many in the Roman world a cause--a striving for a goal--in a world
where many had become cynical
and indifferent to others. Each individual now had a duty to spread
the gospel to others
Persecution of Christians
Although traditioally, early Christians were actively persecuted by Roman
officials until the time of
Constantine, the government never engaged in long-term systematic efforts
to destroy the Christian religion
There were some times of persecution, particularly in 64 AD when Nero blamed
the great fire in Rome on
the Christians and later under Diocletian, most of the time the Roman state
basically ignored them
Some Romans saw Christians as atheists and as cannibals (the rite of the
Lord’s Supper where Christians
eat the body and drink the blood of Christ)
By the time of Constantine, most pagans and Christians alike were probably
relieved when the emperor made
Christianity official legal
III. The Fall of the western Roman Empire
Civil Wars
and Barbarians
Civil wars began to break out again following the death of Marcu Aurelius
and the misrule of the empire by his son
Commodus (emperor in the film Gladiator--actually died many years after
his death in the movie (but did fight in
the Colliseum))
In 193, Septimus Severus defeated the other rivals and established a new
dynasty (Severan) that lasted for 40
years.
Severus stabilized the empire, but his succesors could not keep control
In the 49 years between 235-284, over 20 different emperors ascended to
the throne, all but one died
violently
Many rebels died in the attempt to seize the throne
During this fighting, claimants to the throne brought with them their armies
to enforce their claim
Since these armies were supposed to be guarding the borders, the frontiers
were left open to invasion
These babarians were probably being driven westward by invading tribes
moving westward from Asia
At one point, they even invade into northern Italy around Milan before
being driven back
These invasions left the average farmers and merchants under a great
deal of stress, often facing more danger
from Roman soldiers than from invaders
Diocletian
and Constantine
In 284, the emperor Diocletian (ruled 284-305) put an end to the turmoil
He and his successor Constantine (306-337)worked to bring stability, but
the price was high
Acceptance of Christianity
Creation
of Constantinople
Constantine erects the new city of Constantinople on the site of ancient
Byzantium on the Bospherous
The city will become the capital of the Roman empire--and will last as
the capital of the Byzantine empire
Was there
a fall?